WebThat is why the book of Deuteronomy reiterates and expands on the covenant to a new generation of Israelites poised to enter and conquer the Promised Land. Since the text and audio content provided by BLB represent a Pulpit Commentary. Divers weights, great and small The great to buy with, the small for Deuteronomy 23 Commentary WebDeuteronomy 27:1. (Deuteronomy 25:17-19) God commands Israel to justly destroy Amalek. A law for the punishing of an immodest woman, v. 11, 12. In portions of our society today, however, it is not the adequate support of preachers that needs attention, but a more diligent effort on the part of preachers to "do the work of an evangelist. WebClarke's Commentary. Deuteronomy 25 That is the thing which the Lord hath not spoken The falsehood of his prediction shows him to be a false prophet. Deuteronomy By proceeding, you consent to our cookie usage. Better put the greatest hardships that can be upon the body than ruin the soul for ever. And if the man like not his brother's wife, then his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband's brother unto me. He uses the authoritative expression, It is written," as He quotes from Deuteronomy 8:3; 6:13, 16, on important occasions (Matthew 4:4, 7 and 10). David afterwards made some destruction of them; and the Simeonites, in Hezekiah's time, smote the rest that remained (1 Chron 4 43); for when God judges he will overcome. The result of such a ceremony would be the public disgrace of the unwilling brother. Perhaps our Saviour alludes to this law when he commands us to cut off the right hand that offends us, or is an occasion of sin to us. Deuteronomy 25 It is (see verb of origin) literally a place of pouring out and is found only in Deut. Deuteronomy 25 Deuteronomy WebWorkbook On Deuteronomy www.padfield.com 1. 1. i. "[20] As we have pointed out literally dozens of times in this series, this additional mention of the crimes of Amalek carries with it details of his wickedness that are not found in Exodus 17:8-16, where their hatred of Israel first came into focus. Such dishonesty was the universal practice of the Canaanite, and the Jews quickly learned it from those whom they displaced in that land. The greatest cowards are commonly the most cruel; while those that have the courage of a man will have the compassion of a man. If the brother, or next of kin, declined to do this good office to the memory of him that was gone, what must be done in that case? 22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. A law for the rooting out of Amalek. 4. Deuteronomy (Deuteronomy 25:11-12) Wives forbidden to interfere in their husbands fights. They involve a situation where one of two brothers dwelling together dies without having a son. 1. The simple and obvious truth is that MOSES wrote it. 2. Thou shalt not have in thy house diverse measures, a great and a small. As very barbarous and cruel; for they smote those that were more feeble, whom they should have succoured. DEUTERONOMY The woman that by the foregoing law was to complain against her husband's brother for not marrying her, and to spit in his face before the elders, needed a good measure of assurance; but, lest the confidence which that law supported should grow to an excess unbecoming the sex, here is a very severe but just law to punish impudence and immodesty. Or does He say it altogether for our sakes? You shall not have in your bag differing weights, a heavy and a light. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. "[6], The further refinement of language entitles such contenders today to the designations of "plaintiff" and "defendant. "[14] Cook also understood the meaning here as did Keil, saying, "This action was intended to aggravate the disgrace conceived to attach to the conduct of the man."[15]. They involve a situation where one of two brothers dwelling together dies without having a son. WebDeuteronomy 25:19 Keil and Delitzsch Biblical Commentary on the Old Testament But whilst the Israelites were to make love the guiding principle of their conduct in their dealings with a neighbour, and even with strangers and foes, this love was not to degenerate into weakness or indifference towards open ungodliness. It was precisely because they failed to heed such warnings that God finally removed them, when they were carried away by the Assyrians. You shall not forget. WebEllicott's Commentary for English Readers. The greatest commandment (Dt 6:4-5). Luke-Acts 6 But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. WebCommentary on Deuteronomy 25:17-19. Commentary Deuteronomy Chapter 26 A direction to the judges in scourging malefactors, v. 1-3. 6:4-5). WebDavid Guzik commentary on Deuteronomy 6, where Moses reminds Israel of the commandment and gives them a warning not to disobey. But we may render the words, Under thy feet shall be iron and brass, namely, mines of those metals; or, thy bolts, or bars, shall be iron and brass, for so It was driving a man out from the inheritance of the land, to the privileges of which he was entitled, and bidding him go serve other gods, as David complains against Saul, 1 The Book of Deuteronomy Deuteronomy Commentary Deuteronomy WebDeuteronomy 25:11-12 meaning This law prescribed to cut off the hand of a wife who Pauline Epistles Well, here was the ground of the quarrel: and it shows how God takes what is done against his people as done against himself, and that he will particularly reckon with those that discourage and hinder young beginners in religion, that (as Satan's agents) set upon the weak and feeble, either to divert them or to disquiet them, and offend his little ones. 1 Thessalonians 2:14-16 Commentary. This severity was used to deter women from such an immodest as well as injurious action, who on such an occasion are very passionate and inconsiderate. WebDeuteronomy 25:13. The Sadducees put a case to our Saviour upon this law, with a design to perplex the doctrine of the resurrection by it (Matt 22 24, etc. The punishment was that her hand should be cut off; and the magistrates must not pretend to be more merciful than God: Thy eye shall not pity her. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. WebChuck Smith. The law settled concerning the marrying of the brother's widow. 19 Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. Now in this case, 1. The purpose of the law is dearly that of restricting such beatings, which were never to exceed 40 stripes, but note that this was the maximum, not the standard penalty for any offence. "[7] Paul quoted this passage in 1 Corinthians 9:9,10 as follows: "In spite of Paul's question, this law does show a respect for animals similar to that in Deuteronomy 22:6f. If the crime were not made capital by the law, then the criminal must be beaten. WebCalvin's Commentary on the Bible. And the Levites shall speak with a loud voice and say to all the men of Israel: Cursed is the one who makes a carved or molded image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.. The duty of the believer (Dt 6:6-9). Chuck Smith Deuteronomy 25 The carriage of the Amalekites towards Israel is here represented, (1.) Web1. Therefore it shall be, when the LORD your God has given you rest from your enemies all around, in the land which the LORD your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. They justify the righteous and condemn the guilty: This is the simple responsibility of all government and courts. WebClarke's Commentary. 4. WebProperty in foreign slaves is here distinctly permitted. WebDeuteronomy 25:5-10New International Version. A. Deuteronomy 25 And his name shall be called in Israel, The House of him that hath his shoe loosed.". This offence is considered in the same point of view in the If he like her not, he is at liberty to refuse her, which, some think, was not permitted in this case before this law of Moses. Luke-Acts Ward tells us that, "The word here rendered `trafficker' is actually `Canaanite. WebRead the Book of Deuteronomy online. "Remember what Amalek did unto thee by the way as ye came forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God. The Gospels 's humanitarian laws. Second, the maximum amount should be forty stripes, instead of the arbitrary will of the magistrate. Son here may simply mean child. 2. The kind of threshing spoken of here was, "The sheaves were spread out upon a hard, beaten piece of ground, the threshing floor, and over them a pair of oxen dragged a wooden sledge or harrow, about five feet square, upon which the driver stood to add weight to it. These instructions could not have originated at a time later than Moses. WebDeuteronomy 11:22-25 meaning. Deuteronomy 25 - Coffman's Commentaries on the Bible 11, was, according to Dillmann, changed by the Deuteronomic editor (Rd) into a speech by Moses, excepting the passages ii. Here is, I. John 3:16, Jesus faith love), Select a Beginning Point Deuteronomy The widow, as the person most concerned for the name and honour of the deceased, was to complain to the elders of his refusal; if he persist in it, she must pluck off his shoe, and spit in his face, in open court (or, as the Jewish doctors moderate it, spit before his face), thus to fasten a mark of infamy upon him, which was to remain with his family after him, v. 8-10. Deuteronomy 29:29 Commentary. Commentary, explanation and study verse by verse. writers were men of the outdoors, skilled in reporting what was done, what they saw, what Jesus did, etc., men utterly incapable of being deceived in such a thing as the resurrection, or in anything else! Web1. 5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. A law in favour of the ox that treads out the corn, ver 4. That it be done in proportion to the crime, according to his fault, that some crimes might appear, as they are, more heinous than others, the criminal being beaten with many stripes, to which perhaps there is an allusion, Luke 12 47, 48. What is envisioned here is an instance in which a woman presumably destroys the testicles of her husband's opponent. Not only unrighteousness itself, but all that do unrighteously, are an abomination to the Lord. 1 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. WebThe application of the tithe of produce 14:22-29. of Scripture. Deuteronomy 25 Commentary - Bible Study Tools It means to take hold of.. The message of the book is centered around two key terms: love and loyalty (Deut. Deuteronomy Deuteronomy 8:2-3, 14b-16a; Deuteronomy 8:7-18; Isaiah 65:17-25 Commentary; Isaiah 66 Commentary. Additionally, the beating was to be administered in the presence of the judge (and be beaten in his presence), so he could make sure the punishment was not excessive. Perhaps also, the law arose from the desire to protect the reproductive organs and thus obviate anything that might prevent a man leaving descendants. (Thompson), b. Moses does not say that this righteousness could be wrought without the influence of God's mercy, nor does he say that they should purchase heaven by it: but, God required them to be conformed to his will 1. That fraud and injustice will expose us to the curse of God, v. 16. Forty save one was the common usage, as appears, 2 Cor 11 24.
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